Islamic Group MURIC demands Establishment of Sharia Courts in South-West

Islamic rights group Muslim Rights Concern (MURIC) has asked that the Federal Government implement certain reliefs for Muslims in the country along with restructuring.

MURIC president, Ishaq Akintola, in the statement released to Premium Times, asked that Friday be declared a work free day, and should “assume parity with the Christians’ Sunday.”

The group also asked that uniformed groups in Nigeria be allowed to wear Islamic garbs like the hijab.

MURIC also lamented the absence of Sharia courts in the South-West, and asked that they be established.

Read the full statement below:

RESTRUCTURING NIGERIA: MUSLIMS SEEK SIX RELIEFS

The Federal Government appears set for restructuring particularly with the setting up of a committee on this crucial matter by the ruling party, the All Peoples’ Congress (APC). Restructuring became popular after the South East, South South and a section of the South West complained about marginalization. Several politicians from both the opposition and the ruling party have since spoken in support of this clamour.

However, we of the Muslim Rights Concern (MURIC) dissociate ourselves from all agitations for secession. We condemn all irredentist movements rearing their ugly heads in Southern Nigeria, particularly the agitation for the creation of Oduduwa Republic. We affirm clearly, unambiguously and unequivocally, that Muslim leaders in Yorubaland were not carried along before those demands were tabled. Nonetheless, just as some ethnic groups have complained of disaffections, we contend that Nigerian Muslims also nurse serious grudges bordering on marginalization against the Nigerian state.

We must start from the lanes of history because today was born from the wombs of yesterday. Islam has been in Nigeria since the 11th century and the British met Islam on ground when they arrived in the 19th century (800 years later). The British did not deem it fit to observe the rules of natural justice when they colonized the country as all Islamic landmarks were eliminated and supplanted with a wholly Christian system.

This injustice may have been at the root of frequent religious crisis in Nigeria because successive governments after independence refused to listen to the agitations of Muslims for a review of the status quo. The issues being raised by Muslims are listed in the following paragraphs so that the authorities may address them when restructuring eventually begins.

One: Nigerians enjoy a total of eight (8) public holidays in a year. These are Christmas Day, Boxing Day, New Year Day, Good Friday, Easter Monday, Id al-Kabir, Id al-Fitr and Maulud an-Nabiyy. Five (5) of the eight holidays belong to Christians (Christmas Day, Boxing Day, 1st January, i.e, New Year Day, Good Friday and Easter Monday). Only three (3) holidays belong to Muslims, viz, Id al-Kabir, Id al-Fitr and Maulud an-Nabiyy.

Restructuring should give Muslims 1st Muharram. This will bring the total number of Muslim holidays to four while Christian holidays remain five.

Two: Christian marriages contracted inside churches or registries are held sacrosanct everywhere in Nigeria whereas Muslim marriages (nikah) are not recognized for any official purpose. Muslim couples find themselves in a cul de sac each time they presented their Islamic marriage certificates for official purposes. It is paradoxical that in a democracy, one marriage conducted by a religious group is acceptable while the other is not. What kind of constitution is Nigeria using?

Islamic marriages should be recognized in all official circles where Christian marriages are recognized. The Nigerian Marriage Act (1990) should therefore be revisited.

Three: Nigeria has a two-day weekend, viz, Saturday and Sunday. Saturday was a half day during the colonial era and Sunday was the only full day at the weekend. However, Saturday was made a full day to favour the Seventh Day Adventists, a Christian denomination during the regime of General Yakubu Gowon, a Christian military ru

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